[Reposted on UrbanCusp Magazine]

Yesterday, I hugged Dr. Cornel West, I shook Professor Angela Davis’ hand, and spent the evening chatting with Rodnell Collins, the nephew of Malcolm X. What’s more, all of this happened in Oxford, a museum of colonial dreams and bastion of White elitist culture. Yesterday was also the 50th anniversary of the date when Malcolm X addressed the Oxford Union, less than three months before he was assassinated. And yesterday, a Staten Island grand jury chose not to indict the police officer who held Eric Garner in the choke hold that would claim his life. A lot happened yesterday.

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Image courtesy of University of California Press

On December 3rd, 1964 Malcolm X was invited to The Oxford Union, the most prestigious student debating organization in the UK, to argue in the affirmative that “extremism in defense of liberty is no vice, moderation in the pursuit of justice is no virtue”. Fifty years later I sat in the same place, across from Angela Davis and with a group of other students, listening to the audio of this historic speech. Seated in my row was an elegant elderly woman of colour who, as it turns out, was involved in organizing the original debate in 1964. As she looked around, I heard her remark to my friend (another woman of colour) that when Malcolm spoke here, there was nothing but a “sea of white faces”. I turned to look at the crowd, and was also encouraged by the spatter of colour across the room. But as we listened to Malcolm’s speech, his words quickly reminded me of how incremental this change was in the grand scheme of things and given the current state of affairs.

I don’t encourage any act of murder nor do I glorify in anyone’s death, but I do think that when the white public uses it’s press to magnify the fact that there are lives of white hostages at stake, they don’t say “hostages,” every paper says “white hostages.” They give me the impression that they attach more importance to a white hostage and a white death, than they do the death of a human being, despite the colour of his skin. I feel forced to make that point clear, that I’m not for any indiscriminate killing, nor does the death of so many people go by me without creating some kind of emotion. But I think that white people are making the mistake, and if they read their own newspapers they will have to agree that they, in clear cut language, make a distinction between the type of dying according to the colour of the skin.

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